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== Theories: ==
See [CommresOrg:ResearchMethodsLectureNote Research Methods Lecture Note]
[[TableOfContents]]

>> . . . <Theories> simply provide an abstract understanding of communication process (Miller, 2002).
== Mass media effects ==
At the end of 19th century; and at the beginning of the 20th century, there were many technological and scientific accomplishments around the world, espeically in the areas of mass media. These technologies started to exert effects which could not be determined good or evil with ease.
Let's talk about mass media development a little bit. Then, we will discuss about mass media effects. See [History of Communication Research].
As you can see, behavioral studies (that was also known as scientific way of learning about human being) became very significant. Also, there was an incident of radio broadcasting -- A big chaos at the East coast in the US, which was known as '''Mercury theatre on the Air''' incident. Incidents like the above and development of psychology studies led to '''magic bullet theory''' which point out that the effect of mass media (film and radio) are immediate and strong [[FootNote(The word is a mere description of the atmosphere at the time. That is, it was not an exact theoretical term. Also, it is referred to ''hypodermic needle theory'')]].
Also, the period of ''cold war'' was beginning, which means that the period of ''propagenda'' started. Joseph Stalin believed (and many others) that film was one of the most influential methods to teach and change people. This kind of political atmosphere also led to researcher to study ''magic power'' of mass media. Harold Lasswell was a research who believed the potential power of mass media, and wrote ''Propaganda Technique in the World War (1927)''.
{{|
Film had played a primary role in Soviet propaganda from the very beginning. Sergey Eisenstein pioneered a new genre, "Soviet Montage," in the 1920s. This method manipulates emotions through quick editing and contrasting images. ''Battleship Potemkin'' and ''Ten Days that Shook the World'' were his two most highly regarded post-revolutionary pieces. Unfortunately, Stalin did not find Eisenstein's work to be "real" enough to fit into the new "Socialist Realism" genre. ''Ten Days that Shook the World'' was banned by Stalin. Stalin embarked on a film tradition all his own.
Stalin had always been fascinated by the medium of film. Seeing is believing, or so the axiom goes, and to a generation new to film what was on the screen might as well have been happening right in front of them. Of course what is on film is not necessarily true, and therein lies the source of Stalin's love for film.
"Cinema is the art of illusion, yet it dictates its laws to life itself"
-Joseph Stalin
Source: http://it.stlawu.edu/~rkreuzer/indv2/confilm.htm
|}}
This term shows that at the time, people truly believed that the power of the mass media would be omni-potent. As a result, many researchers who supported by the government started studying mass communication effects.
{{|
'''The hypodermic needle theory''' implied that mass media had a direct, immediate and powerful effect on their audiences. The mass media in the 1940s and 1950s were perceived as a powerful influence on behaviour change. Several factors contributed to this "strong effects" theory of communication, including: the fast rise and popularization of radio and television, the emergence of the persuasion industries, such as advertising and propaganda, the Payne Fund studies of the 1930s, which focused on the impact of motion pictures on children, and Hitler's monopolization of the mass media during WWII to unify the German public behind the Nazi party. -- http://en.wikipedia.org/wiki/Hypodermic_needle_model
|}}
Later, researchers such as Stanton, Cantril, and Lazarsfeld studied mass media at Princeton University, and argued that there was '''little''' evidence that mass media contents affect or influence people in general. They argued that media were no longer feared as instruments of political oppression and manipulation because the public itself was viewed as very resistant to persuasion and extremist manipulation. They believe that most people were influenced by others rather than by media; opinion leaders in every community, who, at every level of society, were responsible for guiding and stabilizing politics. <Limited effects of mass media, see http://socyberty.com/sociology/limited-effects-theory/>
* [Two step flow theory]
The stuies found that there was no positive evidence of omni-potent mass media effects. And researchers who were initially interested in studying the mass media effects began to leave the field. But, some researchers started focusing on how people utilize the mass media and their contents; and began to try to understand people's use of mass media (rather than mass media's use of people). For example, [Uses and Gratifications] is an approach or theory arguing that people do use mass media with certain purposes; and they get satisfaction while using them.
* [Uses and gratifications]
There were other scholars studying the mass media effects with a dffierent approach; and they proposed [Agenda setting theory]. The theory posits that news media (mass media) may not have omni-potent power to manipulate people; but, they do have a '''power to make people what to think about'''. People believe that they are not manipulated by the news stories. However, the researchers in this line of thoughts argue that people are affected by the mass media -- what is important issues around us.
* [Agenda setting theory]
The above sudies invited many scholars to restart the mass media and their effects. In the late 70s, and 80s, the ideas of '''[Spiral of Silence]''' proposed by a german scholar, Noelle-Nuemann. Also, the [The third person effect] was proposed. And many other approaches were developed for studying the mass media and their effects.
* [Spiral of silence]
* [The third person effect]
[[HTML(<div class='clear'></div>)]]
[[FootNote]]
== Theory ==
See [CommresOrg:ResearchMethodsLectureNote Research Methods Lecture Note] first.
>> . . . ![Theories] simply provide an abstract understanding of communication process (Miller, 2002).
Works like ''lens'', ''frame'', etc.: They give us a frame to make sense out of what we are experiencing.
Textbook says:
>> '''<Communication theory is> . . . any systematic summary about the nature of the communication process.'''
>> '''![Communication theory is] . . . any systematic summary about the nature of the communication process.'''

Then
* Where did it (the word, theory) come from? and What does it have to do with the word ''science''?
@@ -23,14 +71,158 @@
* Comte[[FootNote(Read WikiPedia:Auguste_Comte)]] grasps the idea of science . . . ''of the social''. This special science of the social started to be called '''sociology'''.
* In fact, many schoars in those days gave a big shot to explain things in a natural science manner. Darwin tried to explain how and why human beings were shaped and behaved just like they were; and propsed an idea of "theory of natural selection. Gregor Mendel also found out that laws of genetics could be applied to human beings; and believed that human beings could be explained in a scientific manner. Sigmund Frued[[FootNote(See WikiPedia:Sigmund_Freud)]], William James[[FootNote(See WikiPedia:William_James)]], John Dewey[[FootNote(See WikiPedia:John_Dewey)]], etc. were all tried to explain -- in a way or another -- human beings in scientific manner. This had gone far upto the area of history by Karl Marx[[FootNote(See WikiPedia:Karl_Marx)]]. We might talk about him later.

||<table class='noline'>[[Attachment(Auguste_Comte.jpg,width=121,caption="Auguste Comte")]]||[[Attachment(Sigmund_Freud_LIFE.jpg,width=121,caption="Sigmund Freud")]] ||[[Attachment(Williamm_james.jpg,width=121,caption="William James")]] ||[[Attachment(John_Dewey_lib.jpg,width=121,caption="John Dewey")]] ||[[Attachment(Karl_Marx_001.jpg,width=121,caption="Karl Marx")]] ||
||<table class='noline'>[[Attachment(Auguste_Comte.jpg,width=121,height=180,caption="Auguste Comte")]]||[[Attachment(Sigmund_Freud_LIFE.jpg,width=121,height=180,caption="Sigmund Freud")]] ||[[Attachment(Williamm_james.jpg,width=121,height=180,caption="William James")]] ||[[Attachment(John_Dewey_lib.jpg,width=121,height=180,caption="John Dewey")]] ||[[Attachment(Karl_Marx_001.jpg,width=121,height=180,caption="Karl Marx")]] ||
[[Attachment(1000px-Karl_Marx_Signature.png,align=right,height=80,width=250,caption="Marx's signature")]] What it suggests is that those who employed scientific way of knowing things believed that they were studying science -- something different from that had been studied for a long time. They were not studying Poetry, Rhetoric, etc. They were, they believed, studying SCIENCE, which was hold by laws and theories.

At the end of 19th century; and at the beginning of the 20th century, there were many technological and scientific accomplishments around the world, espeically in the areas of mass media. These technologies started to exert effects which could not be determined good or evil with ease.
{{|
__Reference__
* Emile Durkheim, [CommresOrg:RulesOfSociologicalMethod Rules of Sociological Method] (Free Press) pp. xliii-liii, l-l3, 27-46.
* Max Weber, "[CommresOrg:ScienceAsVocation Science as a Vocation]" in Hans Gerth and C. Wright Mills, eds., From Max Weber: Essays in Sociology (Oxford, l946) pp. l29-l56.
* Anthony Giddens, "Positivism and Its Critics" in Tom Bottomore and Robert Nisbet, A History of Sociological Analysis (New York: Basic Books, l978) pp. 237-
* Max Weber, "'Objectivity' in Social Science and Social Policy" in Maurice Natanson, ed. Philosophy of the Social Sciences (Random House, l963) pp. 355-4l8.
|}}

See [History of Communication Research]
[[FootNote]]
=== Philosophical approach ===
study of knowledge (knowing) -- epistemology and existence -- ontology
{{{
The thing (existence) -- the thing in my mind (knolwedge)
|
|___ certitudes
}}}
'''Empiricism''' :: Knolwedge is embodied into our mind from the sense experience. It emphasizes the role of '''experience''' and '''evidence'''. Only things that are discovered through experience and presented as evidence becomes a solid human knowledge -- this was, once, a way of knowing in (natural) science. --> John Locke, George Berkeley, and David Hume, etc.
see [WikiPedia:Tabula_rasa Tabula rasa]
'''Idea''' :: by Plato. What we experience are copies of '''ideal status'''. The truth is there; but will never be discovered; since only their copies will be experienced.
-- see [wiki:ResearchMethodsLectureNote#s-3.2]
=== Elements in (Social) Theory ===
Some elements involved in the exaplanation of the social phenomena, the society, the world, etc.:
* Society
* Individual (People)
* Communication
In other words, you want to explain the world with the above three materials, because they are the essence of the world, and social phenomena.
There are four major different approaches in doing the above:
i. Conjunctive-based;
i. Attributes-based;
i. Situation-based;
i. Enacted-based
Each approach does have '''a unique way''' of seeing the world (__epistemologically__ and __ontologically__).
=== Conjunctive approach ===
* Putting weigh on the society (the world, the world, the structure, the institutes).
* Assumption: The approach suggests that somehow the whole governs people in how to think; how to act; and how to interact with each other.
* Structuralism
* Marxism
__Marxism__
* Dialectic (from Hegel):
* Thesis; Anti-thesis; Syn-thesis
* Historical Materialism
* Means of production: what is it and who owns it? : Marx argued that there is a main mean of production in each specific period. This becomes a base for everything (culture, politics, society, custom, etc. ). For example,
* Feudalism in the middle age: (cf. toll gate)
* ''Three classes'': King and his Knight; the Priest; the Peasant
* Their relationship was based on the land -- the mean of production at that time: According to who owns land, two classes were found: Landowners vs. Serfdom
* Rise of merchant class[[FootNote(see [WikiPedia:Emergence_of_early_capitalism Emergence of early capitalism] for Merchant capitalism or mercantilism)]]
* They brought gold and money (paid their wealth) to the ruling class (king) as taxes.
* Also, they put into their money into the land (by obtaining lands and ''managing'' them -- commercial agriculture).
* But, did not enjoy the ''king's right''
* They kept and accumulate '''the wealth'''. These are used for industrial capitalism.
* As this system get more sophisticated, new classes emerged: Bourgeoisie vs. workers
* the rise of capitalism: The mean of production became '''capital''' instead of '''land'''; and those who own it became capitalists.
* Marx thought that history is a series of this kind of development (thesis - antithesis - synthesis).
* feudalism - accumulation of wealth - capitalism . . . . communism
__Structuralism [[FootNote(It is known that the study began in linguistics of the works of F. Saussure. see [WikiPedia:Ferdinand_de_Saussure Ferdinand de Saussure].)]]__
* Structure over individuals
* ''langue'' and ''parole'' (system of language vs. use of language = speech)
* Creation of myth and stories
* People who make and produce myths are influenced by the structure of myth (unwittingly and unintentionally).
* story of cinderella vs. janghwa and hongryun.
[[FootNote]]
=== Attribute approach ===
* Assumption: Individuals are like atoms. If a researcher figures out how an individual's decision making process works, such process would be common to everyone in the society.
[[Attachment(The_Fox_and_the_Grapes_-_Project_Gutenberg_etext_19994.jpg,width=200,caption='The Fox and the Grapes by Aesop',align=right)]]
__[Elaboration Likelihood Model]__
Main vs. Peripheral routes (in processing information)
Which route is used? It depends upon the individual's interest in the idea (information) and degree of relevance with the information.
Main route vs. Periphenral route
__[Consistency Theory]__ [[FootNote(We will discuss this in detail later.)]]
Read:
[http://www.ohmynews.com/NWS_Web/view/at_pg.aspx?CNTN_CD=A0000299971 우리가 황우석 교수를 미치도록 믿고 싶은 이유]
[http://kr.blog.yahoo.com/psy_jjanga/1456963.html 왜 우리는 현실보다 거짓을 선택하는가? : 인지부조화 이론]
[[HTML(<div class='clear'></div>)]]
=== Situated approach ===
{{{
The thing (existence) -- the thing in my mind (knolwedge)
|
|___ certitudes
}}}
A __cup__ or a __desk__ example:
From empiricism . . . . The thing in your mind and the thing that you are seeing in front your eyes are equal. There is no doubt about it. We do not consult with each other for what each one is experiencing.
Then, what about the below picture?
[[Attachment(Wittgenstein_duck_rabbit.jpg,width=300,caption='duck or rabitt',align=left)]] What is it?
Or, http://viscog.beckman.illinois.edu/flashmovie/15.php for thoroughness of human perceptions.
[[HTML(<div class='clear'></div>)]]
[[Include(YoungGirlOldWomanIllusion)]] Information (from the object to your brain + something else)
==> ? something else = consciousness ?
Does this mean that you are making up the truth (in everyday)?
Then, is it okay to say that we ''build'' our knowledge; rather than ''discover''?

i.e., What is Ajou university?
What is friendship?
Then, how about the desk that you are seeing now.
The fact that we '''know''' things may be:
Empirical experience
+ something else -> social and cultural order + individual consciousness ?
[[Attachment(Erving_Goffman.jpg,width=152,align=left)]][WikiPedia:Erving Goffman E. Goffman]
Dramaturgy or dramaturgical perspective
The Presentation of Self in Everyday Life = Facework
Interaction Ritual
Frame analysis (individuals' conceptual frame )
[[HTML(<div class='clear'></div>)]]
[[Attachment(Garfinkel09.jpg,width=152,align=left)]] [WikiPedia:Harold_Garfinkel H. Garfinkel]
How come people are not confused about what they refer to?
Garfinkel and other researchers point to '''Indexicality'''. Meanings are embedded in the social contexts. Therefore, meanings cannot be studied alone (operationalized scientifically).
Nevertheless, the some social actions and their meanings are strong -> social orders.
'''Breaching experiment''': Where does the social rules (force, social institution) come from?
Understanding of social orders: -- '''ethnomethodology'''
[[HTML(<div class='clear'></div>)]]
[[HTML(<div class='clear'></div>)]]
[WikiPedia:Geertz]
{{|
Geertz states that we must proceed interpreting a culture’s web of symbols by isolating its elements, specifying the internal relationships among those elements and characterize the whole system in some general way—according to the core symbols around which it is organized, the underlying structures of which it is a surface expression, or the ideological principles upon which it is based. Culture is public because “meaning is,” and systems of meanings are what produce culture, they are the collective property of a particular people
|}}
Thick Description, "symbolic anthropology", meaning -> culture, understanding of meaning (public symbol), . . . .
What they argue is that:
The things, ideas, knowledge, etc. are created (constructed) in the social actions between (among) people.
See also
[WikiPedia:Edmund_Husserl Edmund Husserl], [WikiPedia:Alfred_Schutz Alfred Schutz]
Heritage, J. (1984). Garfinkel and ethnomethodology. Englewood Cliffs: Prentice-Hall.
=== Enacted approach ===
[[Attachment(Anthony_Giddes_at_the_Progressive_Governance_Converence_Budapest_Hungary_2004_october.jpg,width=198,caption="Anthony Giddes at the Progressive Governance Converence Budapest Hungary 2004 October")]] See [WikiPedia:Structuration_theory Structuration Theory] and [WikiPedia:Anthony_Giddens Anthony Giddens]
According to Giddens:
Society --> social orders = rules and resources = structure
Individuals --> agency; agency's knolwedge about social rules and how to use resources
Agency draw upon rules and reosources (structure) in their social interaction. While doing that, they create, maintain, change, modify the rules and resources.
Recursively maintained social orders
== Summary ==
see [CommresOrg:ResearchMethodsLectureNote#s-3.1 ResearchMethodsLectureNote#s-3.1]
----
++ Textbook stuff

Dainton and Zelley state that:



1. Mass media effects

At the end of 19th century; and at the beginning of the 20th century, there were many technological and scientific accomplishments around the world, espeically in the areas of mass media. These technologies started to exert effects which could not be determined good or evil with ease.

Let's talk about mass media development a little bit. Then, we will discuss about mass media effects. See History of Communication Research.

As you can see, behavioral studies (that was also known as scientific way of learning about human being) became very significant. Also, there was an incident of radio broadcasting -- A big chaos at the East coast in the US, which was known as Mercury theatre on the Air incident. Incidents like the above and development of psychology studies led to magic bullet theory which point out that the effect of mass media (film and radio) are immediate and strong [1].

Also, the period of cold war was beginning, which means that the period of propagenda started. Joseph Stalin believed (and many others) that film was one of the most influential methods to teach and change people. This kind of political atmosphere also led to researcher to study magic power of mass media. Harold Lasswell was a research who believed the potential power of mass media, and wrote Propaganda Technique in the World War (1927).



Film had played a primary role in Soviet propaganda from the very beginning. Sergey Eisenstein pioneered a new genre, "Soviet Montage," in the 1920s. This method manipulates emotions through quick editing and contrasting images. Battleship Potemkin and Ten Days that Shook the World were his two most highly regarded post-revolutionary pieces. Unfortunately, Stalin did not find Eisenstein's work to be "real" enough to fit into the new "Socialist Realism" genre. Ten Days that Shook the World was banned by Stalin. Stalin embarked on a film tradition all his own.

Stalin had always been fascinated by the medium of film. Seeing is believing, or so the axiom goes, and to a generation new to film what was on the screen might as well have been happening right in front of them. Of course what is on film is not necessarily true, and therein lies the source of Stalin's love for film.

"Cinema is the art of illusion, yet it dictates its laws to life itself"
-Joseph Stalin

Source: http://it.stlawu.edu/~rkreuzer/indv2/confilm.htm


This term shows that at the time, people truly believed that the power of the mass media would be omni-potent. As a result, many researchers who supported by the government started studying mass communication effects.


The hypodermic needle theory implied that mass media had a direct, immediate and powerful effect on their audiences. The mass media in the 1940s and 1950s were perceived as a powerful influence on behaviour change. Several factors contributed to this "strong effects" theory of communication, including: the fast rise and popularization of radio and television, the emergence of the persuasion industries, such as advertising and propaganda, the Payne Fund studies of the 1930s, which focused on the impact of motion pictures on children, and Hitler's monopolization of the mass media during WWII to unify the German public behind the Nazi party. -- http://en.wikipedia.org/wiki/Hypodermic_needle_model


Later, researchers such as Stanton, Cantril, and Lazarsfeld studied mass media at Princeton University, and argued that there was little evidence that mass media contents affect or influence people in general. They argued that media were no longer feared as instruments of political oppression and manipulation because the public itself was viewed as very resistant to persuasion and extremist manipulation. They believe that most people were influenced by others rather than by media; opinion leaders in every community, who, at every level of society, were responsible for guiding and stabilizing politics. <Limited effects of mass media, see http://socyberty.com/sociology/limited-effects-theory/>

  • Two step flow theory
The stuies found that there was no positive evidence of omni-potent mass media effects. And researchers who were initially interested in studying the mass media effects began to leave the field. But, some researchers started focusing on how people utilize the mass media and their contents; and began to try to understand people's use of mass media (rather than mass media's use of people). For example, Uses and Gratifications is an approach or theory arguing that people do use mass media with certain purposes; and they get satisfaction while using them.

There were other scholars studying the mass media effects with a dffierent approach; and they proposed Agenda setting theory. The theory posits that news media (mass media) may not have omni-potent power to manipulate people; but, they do have a power to make people what to think about. People believe that they are not manipulated by the news stories. However, the researchers in this line of thoughts argue that people are affected by the mass media -- what is important issues around us.

The above sudies invited many scholars to restart the mass media and their effects. In the late 70s, and 80s, the ideas of Spiral of Silence proposed by a german scholar, Noelle-Nuemann. Also, the The third person effect was proposed. And many other approaches were developed for studying the mass media and their effects.



----
  • [1] The word is a mere description of the atmosphere at the time. That is, it was not an exact theoretical term. Also, it is referred to ''hypodermic needle theory''

2. Theory


. . . [Theories] simply provide an abstract understanding of communication process (Miller, 2002).
Works like lens, frame, etc.: They give us a frame to make sense out of what we are experiencing.
Textbook says:
[Communication theory is] . . . any systematic summary about the nature of the communication process.

Then
  • Where did it (the word, theory) come from? and What does it have to do with the word science?
  • In natural science, we often hear and use the word, theory.
    • By (natural) science,
      Method: a special type of studying the nature (scientific way);
      Result: Generalized findings (generalization)
  • Law vs. Theory
  • Comte[2] grasps the idea of science . . . of the social. This special science of the social started to be called sociology.
    • In fact, many schoars in those days gave a big shot to explain things in a natural science manner. Darwin tried to explain how and why human beings were shaped and behaved just like they were; and propsed an idea of "theory of natural selection. Gregor Mendel also found out that laws of genetics could be applied to human beings; and believed that human beings could be explained in a scientific manner. Sigmund Frued[3], William James[4], John Dewey[5], etc. were all tried to explain -- in a way or another -- human beings in scientific manner. This had gone far upto the area of history by Karl Marx[6]. We might talk about him later.

Auguste_Comte.jpg
Auguste Comte [JPG image (23.87 KB)]
Sigmund_Freud_LIFE.jpg
Sigmund Freud [JPG image (27.32 KB)]
Williamm_james.jpg
William James [JPG image (9.45 KB)]
John_Dewey_lib.jpg
John Dewey [JPG image (8.46 KB)]
Karl_Marx_001.jpg
Karl Marx [JPG image (44.92 KB)]
1000px-Karl_Marx_Signature.png
Marx's signature [PNG image (42.43 KB)]
What it suggests is that those who employed scientific way of knowing things believed that they were studying science -- something different from that had been studied for a long time. They were not studying Poetry, Rhetoric, etc. They were, they believed, studying SCIENCE, which was hold by laws and theories.


Reference

  • Emile Durkheim, CommresOrg:Rules of Sociological Method (Free Press) pp. xliii-liii, l-l3, 27-46.
  • Max Weber, "CommresOrg:Science as a Vocation" in Hans Gerth and C. Wright Mills, eds., From Max Weber: Essays in Sociology (Oxford, l946) pp. l29-l56.
  • Anthony Giddens, "Positivism and Its Critics" in Tom Bottomore and Robert Nisbet, A History of Sociological Analysis (New York: Basic Books, l978) pp. 237-
  • Max Weber, "'Objectivity' in Social Science and Social Policy" in Maurice Natanson, ed. Philosophy of the Social Sciences (Random House, l963) pp. 355-4l8.

----

2.1. Philosophical approach

study of knowledge (knowing) -- epistemology and existence -- ontology
 The thing (existence) -- the thing in my mind (knolwedge)
                        |
                        |___ certitudes
Empiricism
Knolwedge is embodied into our mind from the sense experience. It emphasizes the role of experience and evidence. Only things that are discovered through experience and presented as evidence becomes a solid human knowledge -- this was, once, a way of knowing in (natural) science. --> John Locke, George Berkeley, and David Hume, etc.
see WikiPedia:Tabula rasa
Idea
by Plato. What we experience are copies of ideal status. The truth is there; but will never be discovered; since only their copies will be experienced.
-- see ResearchMethodsLectureNote#s-3.2

2.2. Elements in (Social) Theory

Some elements involved in the exaplanation of the social phenomena, the society, the world, etc.:
  • Society
  • Individual (People)
  • Communication
In other words, you want to explain the world with the above three materials, because they are the essence of the world, and social phenomena.

There are four major different approaches in doing the above:
  1. Conjunctive-based;
  2. Attributes-based;
  3. Situation-based;
  4. Enacted-based

Each approach does have a unique way of seeing the world (epistemologically and ontologically).

2.3. Conjunctive approach

  • Putting weigh on the society (the world, the world, the structure, the institutes).
  • Assumption: The approach suggests that somehow the whole governs people in how to think; how to act; and how to interact with each other.
  • Structuralism
  • Marxism

Marxism
  • Dialectic (from Hegel):
    • Thesis; Anti-thesis; Syn-thesis
  • Historical Materialism
    • Means of production: what is it and who owns it? : Marx argued that there is a main mean of production in each specific period. This becomes a base for everything (culture, politics, society, custom, etc. ). For example,
      • Feudalism in the middle age: (cf. toll gate)
      • Three classes: King and his Knight; the Priest; the Peasant
      • Their relationship was based on the land -- the mean of production at that time: According to who owns land, two classes were found: Landowners vs. Serfdom
    • Rise of merchant class[7]
      • They brought gold and money (paid their wealth) to the ruling class (king) as taxes.
      • Also, they put into their money into the land (by obtaining lands and managing them -- commercial agriculture).
      • But, did not enjoy the king's right
      • They kept and accumulate the wealth. These are used for industrial capitalism.
    • As this system get more sophisticated, new classes emerged: Bourgeoisie vs. workers
      • the rise of capitalism: The mean of production became capital instead of land; and those who own it became capitalists.
    • Marx thought that history is a series of this kind of development (thesis - antithesis - synthesis).
    • feudalism - accumulation of wealth - capitalism . . . . communism

Structuralism [8]
  • Structure over individuals
    • langue and parole (system of language vs. use of language = speech)
  • Creation of myth and stories
    • People who make and produce myths are influenced by the structure of myth (unwittingly and unintentionally).
    • story of cinderella vs. janghwa and hongryun.
----

2.4. Attribute approach

  • Assumption: Individuals are like atoms. If a researcher figures out how an individual's decision making process works, such process would be common to everyone in the society.
The_Fox_and_the_Grapes_-_Project_Gutenberg_etext_19994.jpg
The Fox and the Grapes by Aesop [JPG image (208.48 KB)]

Elaboration Likelihood Model
Main vs. Peripheral routes (in processing information)
Which route is used? It depends upon the individual's interest in the idea (information) and degree of relevance with the information.
Main route vs. Periphenral route
Consistency Theory [9]
Read:
[http]우리가 황우석 교수를 미치도록 믿고 싶은 이유
[http]왜 우리는 현실보다 거짓을 선택하는가? : 인지부조화 이론

2.5. Situated approach 

 The thing (existence) -- the thing in my mind (knolwedge)
                        |
                        |___ certitudes

A cup or a desk example:
From empiricism . . . . The thing in your mind and the thing that you are seeing in front your eyes are equal. There is no doubt about it. We do not consult with each other for what each one is experiencing.

Then, what about the below picture?
Wittgenstein_duck_rabbit.jpg
duck or rabitt [JPG image (16.64 KB)]
What is it?
Or, http://viscog.beckman.illinois.edu/flashmovie/15.php for thoroughness of human perceptions.

YoungOldWoman01.jpg
[JPG image (9.75 KB)]
YoungOldWoman02.jpg
[JPG image (11.1 KB)]
YoungOldWoman03.jpg
[JPG image (13.45 KB)]

Information (from the object to your brain + something else)
==> ? something else = consciousness ?
Does this mean that you are making up the truth (in everyday)?
Then, is it okay to say that we build our knowledge; rather than discover?

i.e., What is Ajou university?
What is friendship?
Then, how about the desk that you are seeing now.

The fact that we know things may be:
Empirical experience
+ something else -> social and cultural order + individual consciousness ?

Erving_Goffman.jpg
[JPG image (81.2 KB)]
WikiPedia:Goffman E. Goffman
Dramaturgy or dramaturgical perspective
The Presentation of Self in Everyday Life = Facework
Interaction Ritual
Frame analysis (individuals' conceptual frame )

Garfinkel09.jpg
[JPG image (8.12 MB)]
WikiPedia:H. Garfinkel
How come people are not confused about what they refer to?
Garfinkel and other researchers point to Indexicality. Meanings are embedded in the social contexts. Therefore, meanings cannot be studied alone (operationalized scientifically).
Nevertheless, the some social actions and their meanings are strong -> social orders.
Breaching experiment: Where does the social rules (force, social institution) come from?
Understanding of social orders: -- ethnomethodology


WikiPedia:Geertz

Geertz states that we must proceed interpreting a culture’s web of symbols by isolating its elements, specifying the internal relationships among those elements and characterize the whole system in some general way—according to the core symbols around which it is organized, the underlying structures of which it is a surface expression, or the ideological principles upon which it is based. Culture is public because “meaning is,” and systems of meanings are what produce culture, they are the collective property of a particular people

Thick Description, "symbolic anthropology", meaning -> culture, understanding of meaning (public symbol), . . . .


What they argue is that:
The things, ideas, knowledge, etc. are created (constructed) in the social actions between (among) people.

See also
WikiPedia:Edmund Husserl, WikiPedia:Alfred Schutz
Heritage, J. (1984). Garfinkel and ethnomethodology. Englewood Cliffs: Prentice-Hall.

2.6. Enacted approach


Anthony_Giddes_at_the_Progressive_Governance_Converence_Budapest_Hungary_2004_october.jpg
Anthony Giddes at the Progressive Governance Converence Budapest Hungary 2004 October [JPG image (143.75 KB)]
See WikiPedia:Structuration Theory and WikiPedia:Anthony Giddens

According to Giddens:
Society --> social orders = rules and resources = structure
Individuals --> agency; agency's knolwedge about social rules and how to use resources
Agency draw upon rules and reosources (structure) in their social interaction. While doing that, they create, maintain, change, modify the rules and resources.
Recursively maintained social orders

3. Summary



++ Textbook stuff

Dainton and Zelley state that:
Three kinds (types) of theories
  1. Commonsense theory
    - Never date with someone you work with. It always ends up badly.
    - The squeaky wheel gets the grease.
  2. Working theory
    - Audience analysis should be done prior to presenting a speech.
  3. Scholarly theory
    - The media do not tell us what to think, but what to think about (Agenda-setting theory)

----
  • [9] We will discuss this in detail later.
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